Friday, March 15, 2019

Essay on Picture of Dorian Gray: A Jungian Analysis :: Picture Dorian Gray Essays

The Picture of Dorian Gray begins with sweet basil describing his fascination with Dorian, and ends with his masterpiece reverting to its original splendour. He describes his reaction to Dorian in these words When our eyes met, I felt I was evolution pale. A curious sensation of terror came over me. I knew that I had come face to face with some one whose mere temperament was so fascinating that, if I allowed it to do so, it would absorb my on the whole nature, my whole soul, my very art itself. (6) Such a reaction is not a reaction to another human being. It signals an intimation of something super-human. The word fascinating comes from fascinum, which nitty-gritty spell. A fascination is caused by unconscious factors. It grips us it holds us in its power it acts upon us. The expression face to face suggests an image of a perfection -- cf. Jacobs assure at Peniel (Gen. 32.30) or Moses in the Tabernacle (Ex. 33.11). Dorian as both Dionysos and Apollo corresponds to both Jungs d efinitions of the Self a god-image in the psyche, and a complexio oppositorum (Vol. 9.ii par. 73 also CW 11.283). For Jung held that a god-image must be a intermixture of opposites if it is to represent any kind of totality (CW 13.289). According to Jung, the Self is an supreme archetypal image, which symbolizes something towards which the individual is striving. An experience of the Self thus represents an intimation of a convey which the individual has not yet assimilated. The individuals task is to integrate the meaning implicit in his or her particular experience, but not to tell apart with it, for this would signal psychological inflation. Basil lives only for his art (56). He is horror-struck of life, because it is capable of exerting an influence over him which he feels as threatening. He is terror-struck of Dorian, because Dorian personifies the Dionysian side of his own personality which he has repressed. hence he enquires Dorian, because only through Dorian can he feel that he is alive. The contrast between them is suggestive. Basil is fascinated by what he himself is not. The attributes which he finds so fascinating stand in compensatory singing to him. But, instead of seeing his fascination as symbolic of a need to develop the Dionysian side of his own personality, he seeks to perpetuate his experience through art.

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